Philosophical Foundations of Wisdom

In Robert Sternberg & Judith Gluek, A Handbook of Wisdom, 2nd Edition. Cambridge University Press. pp. 10-39 (2019)
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Abstract

Practical wisdom (hereafter simply ‘wisdom’), which is the understanding required to make reliably good decisions about how we ought to live, is something we all have reason to care about. The importance of wisdom gives rise to questions about its nature: what kind of state is wisdom, how can we develop it, and what is a wise person like? These questions about the nature of wisdom give rise to further questions about proper methods for studying wisdom. Is the study of wisdom the proper subject of philosophy or psychology? How, exactly, can we determine what wisdom is and how we can get it? In this chapter, we give an overview of some prominent philosophical answers to these questions. We begin by distinguishing practical wisdom from theoretical wisdom and wisdom as epistemic humility. Once we have a clearer sense of the target, we address questions of method and argue that producing a plausible and complete account of wisdom will require the tools of both philosophy and empirical psychology. We also discuss the implications this has for prominent wisdom research methods in empirical psychology. We then survey prominent philosophical accounts of the nature of wisdom and end with reflections on the prospects for further interdisciplinary research.

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Author Profiles

Jason Swartwood
Saint Paul College
Valerie Tiberius
University of Minnesota

References found in this work

Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: New York: Farrar, Straus and Giroux.
Reflective Equilibrium.Kauppinen Antti & Jaakko Hirvelä - forthcoming - In David Copp, Tina Rulli & Connie Rosati, The Oxford Handbook of Normative Ethics. Oxford University Press.
A defense of abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
The emotional construction of morals.Jesse Prinz - 2007 - New York: Oxford University Press.
Virtue and reason.John McDowell - 1979 - The Monist 62 (3):331-50.

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