MLRL_Commie [comrade/them, he/him]

Marxist-Leninist-Rondeyist-Losurdoist, the only correct combination of names.

Life motto: If Deng didn’t do it, did it even happen?

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Joined 1 year ago
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Cake day: November 10th, 2024

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  • Theoretically, would you have considered it well-handled with it if a representative for Davidson had apologized for the harm instead of he himself giving it?

    I’m not trying to rehash the arguments already made, I’m just trying to understand what the best course of action is to protect all harm to oppressed groups generally. And it seems to me that Davidson going onto the stage to say “I’m so sorry for the tic and didn’t mean it” also wasn’t the right move (for many reasons, including that the harm could’ve been accidentally repeated and that it would be harmful to his mental health to need to do that on such a huge stage). This solution in the long-term would require always having someone around Davidson to perform this act if needed, which has practicality issues… But it’s the best I can think of until we have a world where people understand the harm of racism and TS separately and as they (unintentionally) intersect.

    I think I’m looking for such a solution because a lot of the analogies about ‘saying sorry when you didn’t mean to or couldn’t control it’ miss the quantity->quality dialectic. From what I’ve gathered, this would be a major impact on his life to apologize consistently for things he doesn’t want to do but come out anyways. If it were once a week (like most analogous examples stated here seem to me), I don’t think there would be as strong of feelings against a required apology. But it seems that this could be a ‘multiple times per hour’ thing, which just is an entirely different situation. The harm to others is equivalent and directly related to the amount it happens, but the harm to himself is likely not linear and become exponential once it takes up more than 1/10 of his day to explain himself and apologize.












  • Just finished chapter 5, and I had forgotten that I’d already read ch5 a while ago. But very powerful, and I think, instead of analyzing it as “being too tired or exhausted to care about coming near antisemitism” (sort of what he says directly) we should analyze it as a sort of argument to prove that antisemitism as Europeans invented it is just not a thing outside of European racist circles. Antisemitism as a material force broader than individuals is not relevant to these discussions. It is superseded, which is obvious in the material reality that are imposed the people of the various groups, highlighted in this book. So the tactic is not useful to keep announcing our anti-antisemitism, we must focus on the current relations and how the European tropes should be ignored as European