On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.

He didn’t always rock his famous beard, when he was younger he was clean shaven!

Some significant works:

Economic & Philosophic Manuscripts of 1844

The Eighteenth Brumaire of Louis Bonaparte

The Civil War in France

Wage Labor & Capital

Wages, Price, and Profit

Critique of the Gotha Programme

Manifesto of the Communist Party (along with Engels)

The Poverty of Philosophy

And, of course, Capital Vol I-III

Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!

  • ShinkanTrain@lemmy.ml
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    9 months ago

    Today I honor Cowbee’s Sisyphean task of explaining that production/trade and capitalism are two different things 🫡

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      It gets easier, actually! So I wouldn’t call it Sisyphean. Different parts of Lemmy have different levels of understanding, if I can get parts mostly aware to be more aware, then that helps trickle into other instances, and it’s easier than doing so in instances where Marxism is seen hostiley.

        • Cowbee [he/they]@lemmy.mlOP
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          9 months ago

          Not really “trickle down.” If I go to a MAGA conference, I am going to be immediately attacked. If I go to a place with progressives, I’ll face less hostility. If I go to a place with Leftists, then I’ll generally be recieved favorably. If this Leftist base solidifies, it can expand and fold in the more radical of the progressives, and then expand outward.

          In other words, if it takes immense effort to “wololo” a MAGA into a Leftist, but much less effort to “wololo” a progressive into one, then it’s better to focus on the progressive so that the new Leftist can also aid in the “wololo-ing.” As the proportion of Leftists grows, and more proletarians go from MAGA to liberal, and liberal to progressive, this Leftist movement becomes better able to fold more people into it.

          • Cypher@lemmy.worldBanned
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            9 months ago

            Well that’s a very meme description of shifting the overton window to the left.

            • Cowbee [he/they]@lemmy.mlOP
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              9 months ago

              As Marx’s favorite maxim goes, “Nihil humani a me alienum puto [Nothing human is alien to me]”

              I love memes and gaming, same with Marxist-Leninist theory, same with space, science, and technology. Connecting to others with shared culture is part of what makes us human.

              • Peter G@mstdn.plus
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                9 months ago

                @Cowbee @Cypher Marxist-Leninist theory is fine. Theoretically the concepts of communal ownership and resources sharing is a laudable one. Too bad the only example of this concept actually working is Star Trek. The instances when it’s been tried in the real world, ended in authortarainism and/or collapse.

                • Cowbee [he/they]@lemmy.mlOP
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                  9 months ago

                  All countries are “authoritarian,” what matters most is which class is in control and thus exerting its authority. In Capitalist society, that class is the Bourgeoisie, a tiny minority of society. In Socialism, that class is the Proletariat, the majority of society. Countries like the PRC are labeled “authoritarian” not due to how the people themselves feel, but because Capital is limited by the government. Even if over 90% of Chinese citizens support the CPC, western media slanders the system as “authoritarian” because their corporate masters can’t move as they please in Chinese markets.

                • Dessalines@lemmy.ml
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                  9 months ago

                  Western supremacists tend to use “Authoritarian” only to demonize the countries that stood up and fought back against colonialism / imperialism.

                  And it usually is never directed against the actually non-democratic / oligarchical countries like the US, who’ve bombed and meddled with nearly every government on the planet.

                  You should question your preconceived notions about China, Vietnam, Cuba, and the USSR, because you likely grew up in a country that has spent the entire historical period of the cold war, trying to strangle those countries and many others out of existence.

  • JimmyMcGill@lemmy.world
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    9 months ago

    So as a leftist that I think identifies with Marxist-Leninist ideology but that didn’t find the communist manifesto an interesting nor easy read (it was small but not really approachable) are there any books that you recommend? I’m no economist but I do like reading logical arguments as to why capitalism doesn’t work, or better said, doesn’t work for the good of the majority but instead for a small minority (for whom it works very very well)

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      I’ll be honest, I picked this meme precisely because I knew it would draw out liberals, and I think it’s been effective in convincing a few people to reconsider their prior understanding.

  • UnfortunateShort@lemmy.world
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    9 months ago

    Eh, isn’t that argument more about being greedy for ressources rather than capital in particular? I mean, why did empires conquer stuff?

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      There exists a strong current within Liberal economics that asserts that the formation we have arrived at now is because over time, Humanity has assumed the system most fit for our nature. Some take the path you percieve it as, a focus on greed, rather than Capitalism specifically, but that’s not what the meme addresses.

      The advancement Marx made is recognizing Capitalism as merely one stage in the progression of Modes of Production historically. His analysis of Socialism and Communism was rooted in how it naturally emerges from Capitalism, just as Capitalism had emerged from Feudalism. The Capitalist Realists, who see Capitalism as eternal, stand in contrast to that notion and assert Capitalism as the final default stage. “There is no alternative,” of Thatcher.

    • CarlMarks@lemmygrad.ml
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      9 months ago

      Capitalism is not about individuals being greedy. Calling capitalists greedy is like calling fish greedy for needing water. The capitalist system requires constant profit maximization to prevent firms from crumbling, the capitalists are tasked with ensuring this, generally by (at first) maximizing exchange value of their product and minimizing costs (usually labor), then later using monopoly position to charge economic rent. In the heart of empire, financialization has meant trying to skip the first step via large financial investment up front, like with tech monopolies. The system itself forces exploitation, dispossession, colonialism, and ultimately crisis and war.

      Historical empires conquered for reasons we often don’t really know specifically, as the accounts we have are written by victors with limited access and understanding. But ancient peoples were just as sophisticated as us and subject to material forces as us, so it was certainly not just being greedy. The economic base can force hands, for example. The Roman slave and debt system was unsustainable and required debt jubilees and war and invasions to be maintained, for example. For the ruling class of Rome, was maintaining the empire only greed or was it what they were taught to do as the moral and right thing?

  • pineapple@lemmy.ml
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    9 months ago

    Communism is actually human nature. Think about before the human era when everyone was hunter gatherers working together and sharing was what kept everyone alive. There was no currency or concept of ownership.

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      I recommend this thread, though maybe don’t bother going down the chain that far as it becomes a stalemate.

      Essentially, you’re correct in that tribal societies were very communistic, but not Communist. Marxists call this “primitive communism,” as a distinguishing factor from Communism, a highly industrialized and global society emerging from Socialism.

      The truth is, all modes of production are “human nature.” Human nature, after all, is malleable, and is largely determined by which mode of production humanity finds itself in. Each mode of production turns into another due to human nature, Capitalism is merely also human nature, just like feudalism, tribal societies, as is Socialism and eventually Communism.

      • System_below@lemmy.myserv.one
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        9 months ago

        But is human nature not more acutely observed within the view of coercion, control and oppression? Marx says himself that the human history is defined by class wars between the haves and the have nots, with or without capitalism we will have a system that expresses control and oppression.

        • Cowbee [he/they]@lemmy.mlOP
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          9 months ago

          Marx states that all hitherto existing history is the history of Class Struggles. In analyzing tribal societies, he did so as they did indeed lack class, money, and a state, but were distinctly not “Communist” as production was low, and life relatively harsh and brutal. Communism as a mode of production is the classless society of the future, the end of class struggle. There will be new contradictions and new changes, most likely, but class as a concept is abolished through a global, publicly owned and planned industrial economy, in Marx’s analysis.

          • System_below@lemmy.myserv.one
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            9 months ago

            This is where i struggle agreeing with Marx, i find him to be selectively pragmatic and idealistic whenever the former or latter is convenient.

            He acknowledges human nature is to oppress or be oppressed, as even in prehistoric human groups leaders would have formed and social rules enforced, we can assume this from our experiences in social groups. Yet does not believe that communism would lead to centralised oppression despite his historical studies, to me its either he chooses to ignore this factor or people misinterpret his writing and they cannot be applied in a post industrial capitalism society.

            • Cowbee [he/they]@lemmy.mlOP
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              9 months ago

              Marx doesn’t acknowledge “human nature is to oppress or be oppressed,” though. Marx builds the economic analysis of class society and charts how it will eventually erase its own foundations. Primitive communistic societies did not usually have classes, as they didn’t have an economic basis for it.

              Communism would be centralized, but it would also be democratized.

              • Trashcan@lemmy.world
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                9 months ago

                If you define economics as have and have-not, they obviously had economics. Who are he to tell us that bartering didn’t happen on any scale within a tribe of cro magnom.

                I think the point being is that economics is a large scale class system with fairly complex structures. There’s always been have and have-nots. Just look at a pride of lions on how they distribute the feeding based upon ranks within the pride. It’s not economics, but it’s s class based system with distributed means (i.e access to food).

                So maybe all of nature is oppress or being oppressed in a way. We just industrialised it.

                • Cowbee [he/they]@lemmy.mlOP
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                  9 months ago

                  Nobody defines economics as “have or have nots” or denies that trade existed a long, long time ago. I think you’re missing the point of class society and how that plays in economics, but isn’t all-encompassing of it.

                  It isn’t about oppression or being oppressed.

  • infinitesunrise@slrpnk.net
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    9 months ago

    Peter Kropotkin comes flying down from the sky in a cape:

    Mutual aid is human nature and a factor of evolution”

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      I’d say it depends more on the Mode of Production. Early humanity found it integral to survive, and many groups even today rely on Mutual Aid to continue. However, it isn’t a hard requirement across all classes in society, yet these class formations are also “human nature,” just as the conditions to eventually abolish class society are “human nature” as well.

      • infinitesunrise@slrpnk.net
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        9 months ago

        Yes I believe that human nature is to be fluid and shaped largely by one’s experiences. I just wanted play with the OP meme. However, mutual aid is 100% absolutely a factor in evolution, especially that of social species like ours. Not the only factor obviously, but a large and defining factor.

      • UnderpantsWeevil@lemmy.world
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        9 months ago

        Sure. But that was largely due to the constraints on the rate of growth prior to the industrial revolution. Capitalism was still functionally exigent, it was just operating under a rate of growth capped by the surplus human and animal labor could produce.

        The advent of transatlantic travel (wind power) and the waterwheel and eventually steam power and modern fertilizers was what caused human productivity to spike. Suddenly, you could see returns on investment at double or even triple digits within decades. Prior eras saw single digit growth in even the wealthiest countries on Earth. Wealth was accumulated at a glacial pace.

        Piketty’s “Capitalism in the 21st Century” covers this in depth.

        Rome was a power center for over a millennia in large part because of the enormous consolidation of investment capital within the city limits. The Republic-cum-Empire took in revenues, built capital, expanded its economy, and then consumed the expanded economic output as revenue. But that took centuries to accumulate. None of Rome’s neighbors ever had the surplus necessary to invest or the time to expand like the Romans did. London managed a similar scale of development in decades. And then it burned down. And then it was rebuilt a few decades later.

        You can argue that the desire to rapidly accumulate wealth is a facet of human nature. You can also argue that the rate of accumulation only became notable in the last 400 years, such that “capitalism” as a productive force wasn’t relevant until recently. But you can’t argue that cumulative gains were somehow unknown to anyone prior to the Dutch East India company.

        • Cowbee [he/they]@lemmy.mlOP
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          9 months ago

          That wasn’t really my argument though. As you yourself said, a bunch of quantitative changes from proto-capitalist formations resulted in a qualitative shift.

          • UnderpantsWeevil@lemmy.world
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            9 months ago

            The mechanism of capitalism - deriving revenue from capital to further develop and accumulate capital and thereby expand streams of revenue - were always here. The rates were lower, limiting the accessibility and the appeal to individuals who were already cash flush and very forward looking. But capitalism, as a productive force, has always been with us.

            • Cowbee [he/they]@lemmy.mlOP
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              9 months ago

              I disagree. Back in earlier forms of agricultural accumulation, technology hadn’t developed the same system of rapid expansionism as Capitalism and the creation of large industry has brought. The M-C-M’ circuit wasn’t always here. Class society has existed, but not the same mechanisms of Capitalism as an encompassing system.

              • UnderpantsWeevil@lemmy.world
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                9 months ago

                The M-C-M’ circuit wasn’t always here.

                Periodically, some community would find an opportunity for capital improvements that afforded a rapid growth cycle. Capital projects like the Roman Aquaducts and the Hanging Gardens of Babylon, for instance, dramatically increased the surplus yielded by labor. The number of people who could live within a community rose and economic output rose with it. But it was still dwarfed by industrialization and geographic constraints limited the rate of expansion (you can’t build aquaducts and hanging gardens everywhere and expect to yield equivalent surplus). So you hit that classic Marxist diminishing return on profit and the rate of economic expansion fell back down into the low-single digits.

                The circuit did exist though. The fundamental economic benefit of cyclical growth had a soft ceiling that primitive societies hit.

                Now we’re in an industrial era that doesn’t feel like it has a ceiling. But it does. There really are ecological and resource limits, even to a post-industrial world. One day, we’re also going to hit that ceiling (assuming we haven’t already). I don’t think it would be fair to say - a few centuries after peak production / climate apocalypse sends us into a perpetual global depression - that Real Capitalism Has Never Been Tried.

                Neither would I benchmark “When capitalism starts” the day after we construct a Dyson Sphere and master superluminal travel, because we’re kicking off a bigger wave of economic expansion than we enjoyed while earthbound.

                What I might argue the ancient world lacked more than the M-C-M’ circuit was the degree of fictitious capital (which requires a big surplus-laden economically literate middle class). But that’s not capitalism et al, just a facet of modern speculative investment.

                • Cowbee [he/they]@lemmy.mlOP
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                  9 months ago

                  The technical constraints were also constraints on the Mode of Production. The Roman Aqueducts were largely slave driven like the rest of Roman society, not through commodity production and the M-C-M’ circuit affording it. Rome also extracted vast rents from the colonies.

                  Elements of the old exist in the new, and elements of the new existed in the old, yes. However, Capitalism as an encompassing system is only a few hundred years old.

    • NostraDavid@programming.dev
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      9 months ago

      I would argue that you’d need Publically Traded Companies, and thus Stocks, and thus a Stock Market, and also Stock Exchanges to be able to form a Capitalism.

      Of course, “private ownership of the means of production” is an important aspect as well.

    • Cowbee [he/they]@lemmy.mlOP
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      9 months ago

      I think you’ll also find that the upvote to downvote ratio is very positive, few people are commenting expressly to agree with me, while those who disagree feel compelled to respond. Further, there is a strain of liberal economics that believes Capitalism is the natural end result, the Thatcherite “there is no alternative.”

        • Cowbee [he/they]@lemmy.mlOP
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          9 months ago

          My point is that the response you pointed at with people pushing back is a minority of those who chose to engage with the post, though a majority of those commenting. Using the presense of the comments in the context of them being the minority of responses I think doesn’t actually point to people not understanding the difference between Capitalism and commerce, IMO.

            • Cowbee [he/they]@lemmy.mlOP
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              9 months ago

              I have no way of knowing the average, but without doubt there is a large school of economic thought that believes we have arrived at the “most optimal” form of society. It’s the whole notion behind “there is no alternative.” These people fully acknowledge Capitalism as it truly exists, not as commerce, but believe it to be all there can be.

              Some do confuse Capitalism for Commerce, but that’s a much weaker argument and thus less interesting to debunk, pretty much no academic uses those terms as such. Yet, these very same academics will claim Capitalism is itself Human Nature as it in their eyes epitomizes the ability to trade, which earlier societies did not in the same capacity.