Kant’s Prudential Theory of Religion: The Necessity of Historical Faith for Moral Empowerment

Con-Textos Kantianos 1:57-76 (2015)
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Abstract

Given his emphasis on deontological ethics, Kant is rarely regarded as a friend of prudence. For example, he is often interpreted as an opponent of so-called “historical faiths”. What typically goes unnoticed is that in explaining the legitimate role of historical faiths in the moral development of the human race, Kant appeals explicitly to their prudential status. A careful examination of Kant’s main references to prudence demonstrates that the prudential status of historical faith is the key to understanding both its limitations and its real value. The wise person adopts some form of historical faith, because to abandon any and all prudential appeals to a faith-based vehicle for morality would render the goal of living a good life virtually impossible for embodied beings to achieve.

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Author's Profile

Stephen R. Palmquist
Hong Kong Baptist University

References found in this work

Groundwork of the metaphysics of morals.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya, Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1996 - In Mary J. Gregor, Practical Philosophy. Cambridge University Press. pp. 37-108.
Religion within the Bounds of Bare Reason.Immanuel Kant - 2009 - Hackett Publishing Company.
Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
Kantian Personal Autonomy.Robert S. Taylor - 2005 - Political Theory 33 (5):602-628.

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