Abstract

Unfortunately, the book's weaknesses outweigh its strengths. Chief among the weaknesses is its spotty attention to relevant and important literature, both historical and contemporary. Even though Helm writes at length about assent, and even though he discusses Augustine, he completely ignores John Henry Newman, whose Grammar of Assent deserves at least a mention. Helm devotes more than a chapter to the relation between belief and the will and another chapter to fideism, yet he never mentions Louis Pojman's arguments in Religious Belief and the Will, an analytic-philosophical treatment of exactly those issues. He attacks evidentialism without confronting the most important defenses of that view, such as those offered in Feldman and Conee's "Evidentialism." He asserts the possibility of self-contradictory beliefs without considering the reasons offered by possible-worlds theorists and others for denying that a self-contradictory proposition can be a relatum in the belief relation. He simply asserts that "[n]o obligations follow logically from facts", without any indication that such a claim is both highly controversial and the focus of an enormous, decades-old literature.