Why moods change: their appropriateness and connection to beliefs

Synthese 198 (12):11399-11420 (2020)
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Abstract

There are many more philosophical discussions of emotions than of moods. One key reason for this is that emotions are said to have a robust connection to beliefs while moods are said to lack that connection. I argue that this view, though prevalent, is incorrect. It is motivated by examples that are not representative of how moods typically change. Indeed, once we examine the notion of belief-responsiveness and look at a wider range of examples, we can see that moods are belief-responsive and can be evaluated for appropriateness along a number of dimensions. Moreover, for all cases in which moods seem to be disconnected from beliefs, I argue that there are analogous cases for emotions. In other words, the connection between moods and beliefs on the one hand and the connection between emotions and beliefs on the other are, in fact, very similar. This means that not only should we take belief-responsiveness to be a core feature of moods but also potentially pursue a unified theory for why moods and emotions would have this connection to belief.

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Citations of this work

Suspension as a mood.Benoit Guilielmo & Artūrs Logins - 2026 - Philosophical Psychology 39 (4):1498-1528.
Moods and situations.Francisco Gallegos - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.

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References found in this work

The Emotions: A Philosophical Exploration.Peter Goldie - 2000 - Oxford, GB: Oxford University Press.
The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
Gut Reactions: A Perceptual Theory of the Emotions.Jesse J. Prinz - 2004 - New York, US: Oxford University Press.
Emotions: An Essay in Aid of Moral Psychology.Robert Campbell Roberts - 2003 - New York: Cambridge University Press.
The Concept of Mind.Gilbert Ryle - 1949 - British Journal for the Philosophy of Science 1 (4):328-332.

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