Mind and knowledge of mind in classical Islamic philosophy

Routledge (2024)
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Abstract

Classical Islamic philosophy has in recent years started to receive the sort of attention that this rich period and tradition in the history of philosophy deserves. A consequence of this has been that people working in the field are beginning to approach it in a more philosophically thematic way, and in such a way that its insights look relevant to contemporary research. Questions concerning the mind (Ar. dhihn), the intellect (Ar. ʿaql), or the soul (Ar. nafs), occupied a central place in the thought of many classical Islamic philosophers. The issue’s aim is to shed light on the period’s contribution to the broader history of philosophy and its relevance to contemporary debates in the field.

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Author Profiles

Jari Kaukua
University of Jyväskylä
Anthony Booth
University of Sussex

Citations of this work

Jābirī’s Three Epistemes and Ṭāhā’s Three Levels of ʿAql.Mutamakin Mutamakin, Syarif Hidayatullah, Agus Himawan Utomo, Aris Fauzan & Zaedun Na'im - 2026 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 12 (1):53-78.

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References found in this work

Avicennian essentialism.Fedor Benevich - 2022 - British Journal for the History of Philosophy 30 (3):410-433.
Philosophy in the Islamic World: A Very Short Introduction.Peter Adamson - 2015 - Oxford, United Kingdom: Oxford University Press UK.
The Oxford Handbook of Islamic Philosophy.Khaled El-Rouayheb & Sabine Schmidtke (eds.) - 2016 - New York, NY: Oxford University Press USA.

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