Abstract

Most people believe that there is something particularly morally repugnant about terrorism. A number of philosophers have attempted to defend this widely held view by offering accounts of precisely what it is about terrorism that makes it morally distinctive. In this paper I raise some doubts about the accounts that have been defended by others, focusing in particular on Samuel Scheffler’s view. In light of the doubts that I raise about existing accounts, I suggest what must be done in order to arrive at an adequate account, and offer an outline of a view that seems to me promising. On the view that I suggest, terrorist acts reveal something of distinctive moral significance about the agents who perpetrate them, even if they are not in themselves morally worse than otherwise similar acts.