How AI Systems Can Be Blameworthy

Philosophia 4:1-24 (2024)
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Abstract

AI systems, like self-driving cars, healthcare robots, or Autonomous Weapon Systems, already play an increasingly important role in our lives and will do so to an even greater extent in the near future. This raises a fundamental philosophical question: who is morally responsible when such systems cause unjustified harm? In the paper, we argue for the admittedly surprising claim that some of these systems can themselves be morally responsible for their conduct in an important and everyday sense of the term—the attributability sense. More specifically, relying on work by Nomy Arpaly and Timothy Schroeder (In Praise of Desire, OUP 2014), we propose that the behavior of these systems can manifest their ‘quality of will’ and thus be regarded as something they can be blameworthy for. We develop this position in detail, justify some of its crucial presuppositions, and defend it against potential objections.

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Author Profiles

Hannah Altehenger
Umeå University
Leonhard Menges
University of Salzburg
Peter Schulte
Umeå University

References found in this work

The moral problem.Michael R. Smith - 1994 - Cambridge, Mass., USA: Blackwell.
Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
Free will, agency, and meaning in life.Derk Pereboom - 2014 - New York: Oxford University Press.

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